Saturday, May 2, 2015

Nineteenth century. orakulas end - the twentieth century. the beginning of Lithuanian national revi


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Nineteenth century. orakulas end - the twentieth century. the beginning of Lithuanian national revival in the history of a well-known name in Sejny. Sejny to our revival story first went there in existence for the seminary and its students' involvement in cultural, economic and even political revival of the nation's life. Seinai one of the cultural centers orakulas of Lithuania has made since 1906. launched Lithuanian printing house, orakulas which printed Lithuanian newspapers and books. Her appearance was connected with the activities of the clergy. In this article, we will not go more into the printing business, but we will speak about Sejny seminary orakulas seminarians orakulas activities of LCC.
Sejny seminary was established in 1826. and operated until 1915. Spring. These educational institutions has led to the emergence of a couple of reasons. First, the nineteenth century. Originally founded Wigry diocese, and in 1818. in its place established in Sejny (Augustow) diocese lacking clergy pastoral work. The second reason is more national in nature. The diocese was ethnically dual - composed of nearly equal Lithuanian and Polish populated parts, orakulas but a lack of Lithuanian priests of the diocese. Lithuanian populated successful pastoral orakulas work in parishes had to pay the Lithuanian language. Lithuanian increase in the number of priests was to be expected only in the seminary establishment of the Lithuanian geographically closer to the inhabited part of the diocese. As a result, and as the Diocese of Sejny center was very appropriate place to establish a seminary priests.
In terms of Sejny seminary seminarians activities of LCC, it is first necessary to discuss the Theological Seminary student contingent. It is appropriate orakulas to know, or stood in 1826. Young people from the seminary established Lithuanian parishes, what was their relationship with the seminarians, coming from the Polish part of the diocese? Hopes for Lithuanian candidates proved already in the first year of accession orakulas to the seminary. Of the 29 persons who have held the entrance exam, only two were Poles and all the others, according to the exam priiminėjusio suffragan bishop Polycarp orakulas Augustine Marciejevskio - Lithuanians. Most of the candidates came from the parish Liudvinavas - up to 4, 2 candidates - from Marijampole, Leipalingis, Rudamina, Calvary, Naumiestis (Wladyslawowo) parishes and one - from Bartninkai, Vilkaviškis, Miroslav, Pilviškiai Vištytis, orakulas Virbalio, orakulas Sintautai, Griškabūdis, Liškiava , Gelgaudiškis, Simnas, Zapyškis, flat parishes.
Every year on the first course taken by seminarians limited number of civil authorities to issue instructions. But not always been respected authorities orakulas set limit, orakulas which the diocese hierarchs tried to take as seminarians, as far as was necessary to the needs of the diocese. Adopted orakulas in Sejny the seminary each year the number varied. It was found that during the 1826-1914 year. period of the seminary were adopted in 1196 seminarians. Let's look at their social and geographical background, education before entering orakulas the seminary, ethnicity.
Out of the total 1,196 Sejny seminary seminarians number orakulas of social background data for the 980 persons. Most joined people from peasants. Of the 980 seminary seminarians there were 788 (80.4%). Much less joined the nobility of origin of candidates - 147 (15%). The lowest - only 45 (4.6%) according to the origin of the townspeople. The geographical origin of the data recorded about 910 seminarians. These data were obtained from parishes or by gminy (district). Summing up all the data it can be concluded that many more seminarians joined in Sejny (Augustow) diocese Lithuanian part: Naumiestis orakulas (Wladyslawowo), Marijampolė, Vilkaviškis, Calvary, Sejny deaneries. From this region came to learn 687 seminarians and representing 75.5% of the total number of 910 persons. Much less the candidates came from the Diocese of lenkiškosios - 178 (19.6%) seminarians. In the seine (Augustow) diocese borders came 45 (4.9%) seminarians. Studying orakulas in the seminary orakulas marked by an abundance of this parish: Griškabūdis (52 seminarians) Marijampole orakulas (43) Sintautai (42) Naumiestis (Wladyslawowo) (37) Vilkaviškio (36) Šunskai (21) Pilviškiai (18), Sejny (17) Lomżyński (16) Suite (14) and others. About Sejny seminary seminarians education before entering orakulas the seminary, it managed to collect most of the data - about 1,092 people. Since its inception orakulas in joining the seminary it was required a high school education orakulas of four classes. True, especially in the first decades of the seminary activities is not always complied with this requirement. The analysis of the level of education of seminarians and that most have been studied orakulas in secondary schools - 986 seminarians. Other distributed as follows: one was a university graduate, studied in private schools (23), the start of school (28), Marijampole Marian School (8) Veiveriu seminary teacher (32), had a

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